matthew 13:22 meaning
This disciple allows the other concerns of life to crowd out his commitment to Jesus. "Commentary on Matthew 13:22". MATTHEW 13:22. And he becometh unfruitful: as in such circumstances he must needs be; or if there be any show of fruit in outward respect to the word, in an historical faith of it, in an external profession, and outward reformation, "yet brings not fruit to perfection", as Luke says; these in process of time shrivel up, wither away, and come to nothing. 1896. It means to be so concerned about the things of worldly interest that one neglects to give proper attention to spiritual matters. Please enter your email address associated with your Salem All-Pass account, then click Continue. Whether in the pursuit or possession of wealth. In spite of Satan and his agents, the person here intended considers, marks, learns, and inwardly digests what he hears. Commentary on Matthew 13:31-35 (Read Matthew 13:31-35 ) The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. 22Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. "Commentary on Matthew 13:22". Matthew 13:3 "And he spake many things unto them in parables, saying, Behold, a sower went forth … Question: "What is the meaning of the Parable of the Leaven?" The character is not one that wastes its strength in vague emotions, but has the capacity for sustained effort. BibliographyBenson, Joseph. The immoderate desires of our hearts after lawful things, or their desires after things prohibited and unlawful, these he compares to thorns: as thorns in a ground choke the seed, shadowing the blade when it comes up, and keeping off the warmth of the sun, and drawing the fatness of the ground from it; so these divert men’s thoughts; and draw men’s affections off from the word of God, so as it bringeth forth no fruit; or if there be some little appearance of fruit, it dwindles away, and cometh to no perfection. They engage our dependance, and we lean on them as though they were the staff of life; but quickly find, by sad experience, they are but “a broken reed at best, and oft a spear,” piercing us through with many sorrows. Matthew 13:22. ἀκούων, hearing alone predicated of the third type, but receiving both intellectually and emotionally implied; everything necessary present except purity of heart, singleness of mind. "Expository Notes of Dr. Thomas Constable". 1851. 14. 17 Tell us then, what do you think? "The Treasury of Scripture Knowledge". "And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. They are deceitful in that they can drain spiritual vitality before the person realizes what is happening to him or her. Matthew 14:22-33 needs to be read in parallel with the Stilling of the Storm account in 8:23-27, but we want to keep the two stories straight. And cast him out into outer darkness. The care of the world, not pure worldliness, which belongs to the first class, but anxieties about worldly things distracting persons of serious mind. Matthew 12:32 Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come. Unfruitful; destitute of good works. Finding the new version too difficult to understand? Greek. DD. Bibliography"Commentary on Matthew 13:22". But not only are such gross indulgences as these here included in the hurtful pleasures which are represented as choking the good seed, but all the fashionable amusements and gratifications of sense and fancy in which mankind, and especially the young of both sexes, are prone to seek their happiness. What is the Meaning of Matthew 13:22-23 (Luke 8:14) Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. https:https://www.studylight.org/commentaries/pet/matthew-13.html. 16 They sent to him their disciples along with the Herodians, saying, ?Teacher, we know that you are truthful, and teach the way of God in accordance with the truth. 2013. See the comments at verse7 for a description of these thorns. The third type of person was the one who was like thorn-covered ground. Go to. How few there be that find it! He also that receiveth seed among the thorns The hearer that is like to the thorny ground, on which the seed fell. This represents the worldly-minded man, who is so occupied with the things of time, that he has no heart to attend to the salvation of his soul, or the souls of his fellow-men. 22. https:https://www.studylight.org/commentaries/egt/matthew-13.html. BibliographyEllicott, Charles John. eis. The first: “Who do people say that the Son of Man is?” And the second: “But who do you say that I am?” The disciples answer the first question by listing a few names from the past; John the Baptist, Elijah, … Continue reading "Commentary on Matthew 16:13-20" As they enter the area of Caesarea Philippi, Jesus asks his disciples two questions. In the Parable of the Sower (Matthew 13:3-9, 19-23; also Mark 4:3-9, 14-20; Luke 8:4-8, 11-15), Jesus reveals why those who hear the gospel of the coming Kingdom of God are not always receptive in the same way.People who are called have their minds opened, the Holy Spirit enabling them to take it to heart, yet many see its surface value but do not internalize it. Under these terms, the care of this world, the deceitfulness of riches, and the pleasures of this life, or the lusts of other things, our Saviour comprehends all that which St. John calls the lust of the eye, the lust of the flesh, and the pride of life. Biblical Commentary (Bible study) Matthew 14:22-33 EXEGESIS: THE CONTEXT: The story of Jesus walking on the water follows the story of the Feeding of the Five Thousand. "Cambridge Greek Testament for Schools and Colleges". What Jesus Did! There is enough in him to make them completely happy. Salem Media Group. The evil here is, that while there is strength of purpose, there is not unity of spirit. Jesus first describes these to a large crowd along the shore of the Sea of Galilee. The present life rather than the life to come, and present treasure rather than future treasure, capture his affections. (Luke 17:26-30.). He hears the word, but the care of the world and the deceitfulness of, or delight in, riches choke the word. 7:12; 11:13; 22:40). Mark adds, Mark 4:19, and the lusts of other things entering in, choke the word. "Commentary on Matthew 13:22". Both cares and anxieties on the one hand, and desire for wealth, or delight in it, on the other, have kept many people from responding to the Kingly Rule of Heaven. 22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. It would therefore have been clear to all that what was sown among thorns was something to be very much concerned about. Matthew uses it for instance for Jesus’ cryptic saying about defilement (Matthew 15:10-11, 15), and in Matthew 24:32 (‘lesson’) it indicates a comparison.” (France) ii. 4 As he cast his seeds, some fell along the beaten path and the birds came and ate them. “It had a double advantage upon their hearers: first, upon their memory, we being very apt to remember stories. https:https://www.studylight.org/commentaries/rbc/matthew-13.html. 1685. In spite of Satan and his agents, the person here intended considers, marks, learns, and inwardly digests what he hears. Matthew 22:15-33240 15 Then the Pharisees went out and planned together to entrap him with his own words. Luke 13:20-21). He permits the competing concerns of life to take precedence over his spiritual development (cf. He does not live a life of piety towards God, and of beneficence towards men. And yet, even in him, together with the good seed, the thorns, &c., spring up, (perhaps unperceived at first, at least neglected and not rooted up,) till they gradually choke it, destroy all its life and power, and it becometh unfruitful. Matthew 13:22. It is the loss of real life and fruitfulness once existing. Immanu-El means “God with us,” a meaning which Matthew spells out for non-Hebrew readers. The Lord of the Harvest It's Harvest Time Matthew 9:35-38; 9. BibliographyConstable, Thomas. A false expectation or a false confidence in regard to wealth will choke the word. https:https://www.studylight.org/commentaries/cgt/matthew-13.html. Christ’s disciples are to “call no man your father” meaning in a spiritual sense. BibliographyPett, Peter. This would certainly therefore have alerted the listening people to the fact that something was happening that should not have done so. App-104. BibliographySchaff, Philip. He thus grows as one who is unfruitful. Jesus would have come across many people of each of the three types, the ones who never really received the word, and from whose hearts Satan quickly expunged it (Matthew 12:43-45), the ones who seized on it because they had the wrong ideas about it, but soon tossed it away (no cross for them - compare Matthew 9:20), and the ones who allowed it to be choked by anxiety or wealth (Matthew 6:19-34). The seeds quickly shot up, 6 but when the days grew hot, the sprouts were scorched and withered because they had insufficient roots. Yea, he has root in himself. To thorns among corn our Lord here compares the cares of the world, namely, anxious cares, which most beset the poor, but not them only; for persons in the middling ranks of life, and even the rich, are often no little harassed by them, and greatly obstructed in their Christian progress. https:https://www.studylight.org/commentaries/tsk/matthew-13.html. What are those enemies to salvation without? The outdoor darkness; wedding feasts were usually held at … https:https://www.studylight.org/commentaries/mpc/matthew-13.html. Luke also mentions the pleasures of life as another weed, choking and rendering unfruitful the good seed. See also Genesis 3:18; Proverbs 24:30-31; Isaiah 5:6; Isaiah 27:4. Becometh unfruitful — There once was fruit. "Schaff's Popular Commentary on the New Testament". In the Old Testament a firm warning was given about sowing among thorns. [Devour widow's houses] means extort money from the helpless and bring them into debt and bondage, while making an outward show ofreligion, In the first story, there is a great storm, waves swamp the boat, and the disciples fear for their lives while … Adversities and prosperities may both be enemies to our soul. 2012. is a series of one-year devotional guides through each gospel, using one short scripture passage each day and following the Gospel in sequential order. "Ellicott's Commentary for English Readers". The Expositor's Greek Testament. 1857. among. https:https://www.studylight.org/commentaries/dcc/matthew-13.html. They try to find the resources within themselves to resolve the problem--but without success. In Jeremiah 4:3 the Lord says, ‘Break up your fallow ground, and do not sow among thorns’. Using Matthew 13:18-23, Mark 4:14-20 and Luke 8:11-15 what is the meaning of the parable about the Sower and the seed? Luke saith, Luke 8:14, And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection. 1909-1922. BibliographyBengel, Johann Albrecht. Johann Albrecht Bengel's Gnomon of the New Testament. ἄκαρπον δὲ, τὸ μὴ ποιοῦν καρπὸν, παρʼ οὐδενὶ τῶν παλαιῶν εὕρηται: i.e., “Trees which are styled εὔκαρπα, are those, the fruit ( καρπός) of which is serviceable for food to men: ἄκαρπα, on the other hand, are those, the fruit of which men do not use for food: but ἄκαρπον, in the sense of having no fruit, is not found in any of the ancients.”. Verses 7-12: “Rabbi” is from a Hebrew word (literally, “my great one” or “my teacher”). The seed is good, the soil is good, the growth is genuine, internally everything is right. There is fruit in this case; the crop does not wither in the blade: it reaches the green ear, but it never ripens. https:https://www.studylight.org/commentaries/ebc/matthew-13.html. 13:22 Now he who received seed among the thorns is he who hears the word, The person who hears the message among thorns has an appearance of faith as well. The Forgiveness of Sins Matthew 9:1-8; 7. Care is from MERIMNA and Thayer"s simple definition is, "Care, anxiety," and he explains his definition to mean, "anxiety about things pertaining to this earthly life." Later, in a house, He explains to the disciples the meanings of the parables of the sower, the weeds, and the fish caught in the net. Matthew 13:22 And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of … It is part of his praise that he is thoughtful for posterity, that he does not lay all out upon himself, but is in care to do well for those that come after him, not by withholding more than is meet, but by a prudent and decent frugality. E.M. Zerr's Commentary on Selected Books of the New Testament. He is even inwardly changed, so that he does not draw back even when tribulation and persecution ariseth. The man is double-minded, and would fain serve two masters. Releasing Your Demons Matthew 8:28-34; 6. Like Judas, whom they corrupted, “they kiss and betray, they smile and smite into hell. What does Matthew 13:22 mean? Others become wealthy and proud; too fine and too fashionable to be pious. The meaning is, they love a place of distinction (see the notes at Matthew 4:23). WORDS OF JESUS IN RED. Notwithstanding the previous (and perhaps long continued) promise of fruit. for they promise much, but perform little; offer themselves to many, but give themselves to few; and to those few bring care and perplexity, rather than satisfaction and comfort. of "Commentary on Matthew 13:22". We'll send you an email with steps on how to reset your password. Pro 13:22. You do not court anyone?s favor because you show no partiality. Mark adds, "and the lusts of other things"; besides riches; and Luke adds, and "pleasures of this life"; meaning divers other worldly lusts and pleasures, such as the lust of the flesh, the lust of the eyes, and the pride of life: which also, like thorns, are distracting and afflicting, sooner or later; are vain, and unprofitable, and lead to destruction: and these are called "the pleasures of this life", in opposition to, and distinction from the pleasures of that which is to come, which are real and lasting: the phrase is Jewish F18; choke the word: by overspreading all the powers and faculties of the soul, as thorns do a field; by overtopping the seed of the word, and by hiding it from the influences of the sun of righteousness, and rain of grace; and by attracting everything in the heart to themselves; and by bearing and pressing down all thought, concern, and care for the use, fruitfulness, and increase of the word. Copyright © 2020, Bible Study Tools. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. "Commentary on Matthew 13:22". "Commentary on Matthew 13:22". They put out the eyes, harden the heart, steal away all the life of God, fill the soul with pride, anger, and love to the world, and make men enemies to self-denial and the whole cross of Christ.” — Wesley. "Commentary on Matthew 13:22". 5 Other seeds fell onto gravel that had no topsoil. How a good man's estate lasts: He leaves an inheritance to his children's children. The harvest is the end of the age, and the harvesters are angels. They are the care of this world and the deceitfulness of riches. "Family Bible New Testament". Matthew 13:22-23 The thorny ground symbolizes those who become consumed by the anxieties of this physical life and the deceitful enticement of wealth. Matthew 13:39 and the enemy who sows them is the devil. Answer: Jesus’ Parable of the Leaven is found in two of the Gospels. He is deeply humbled under a sense of his sinfulness and guilt, and brought to experience repentance toward God, and faith in our Lord Jesus Christ. Robinson defines it, "Care, anxiety, anxious thought," and his comment on it is, "as dividing up and distracting the mind." And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the sho For you do not go in yourselves, and when others are going in, you stop them. In the transition from a normal desire for wealth to the fervour of avarice, there is great danger of … Let him that thinketh he standeth take heed lest he fall; and let no false theology induce him to think most presumptously, “once in grace always in grace.”. Now when all these, who receive the seed as among thorns, who begin in the Spirit, but end in the flesh; run well for a time, but are afterward hindered; are also, as well as the two preceding classes, excepted, alas! https:https://www.studylight.org/commentaries/znt/matthew-13.html. Once again, they BibliographyPoole, Matthew, "Commentary on Matthew 13:22". All our desire therefore should be unto him, or, at least, nothing should be esteemed, desired, delighted in, or pursued, but in perfect subordination to him and his love: and when this is not the case, but the desire of our heart is turned toward other objects, our intercourse with God is of necessity interrupted, and the influences of his Spirit withheld from us; the consequence of which is, we lose all union with him, and become twice dead, plucked up by the roots. “And he who was sown among the thorns, this is he who hears the word, and the care of the world, and the deceitfulness of riches, choke the word, and he becomes unfruitful.”. And the deceitfulness of riches: in opposition to some riches, the riches of grace and glory, which have no deceit in them; and not riches themselves, bare worldly riches but the deceitfulness of them, is here taken notice of; for riches often delude, and lead persons out of the right way, out of God's way; cause them to err from the faith; they do not give the satisfaction they promise, and often do not continue, as is expected: and are as thorns, pungent to the owners of them, who pierce themselves through with many sorrows in acquiring and keeping them; and are frequently injurious to others, their fellow creatures; and in the issue are useless and unprofitable, especially with respect to the concerns of another world. Later, in a house, He explains to the disciples the meanings of the parables of the sower, the weeds, and the fish caught in the net. Matthew 13:2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. Matthew … “He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful” (Matthew 13:22). But, alas! God's Word, message about the Kingdom Who is the sower/farmer? To which pleasures deceitful riches minister, and are a great temptation, putting it into men’s power to gratify their carnal desires and unruly appetites and passions in every excess to which Satan or their own hearts prompt them. 1897-1910. BibliographyNicol, W. Robertson, M.A., L.L.D. The aptness of these three types of soil cannot be doubted. "Commentary on Matthew 13:22". Thus the term “law” in the following verse [5:18] is an abbreviated way of referring to the same Old Testament. What is the meaning of the seed that fell along the path and the birds came and ate it up? Lust for money and care go together and between them spoil many an earnest religious nature.— ἄκαρπος may refer cither to the man (Meyer) or to the word ( λόγον just before; Bengel, Weiss); sense the same. "Whedon's Commentary on the Bible". "E.W. But while all is going well within, there are difficulties without, which in time prove fatal. American Tract Society. God himself is all-sufficient to satisfy the most enlarged desires of all his intelligent creatures. Matthew 13 focuses mainly on a series of parables. The third class hold out longer, but are unfruitful, from a divided heart, in which evil triumphs; the thorns being hardier than the wheat. The Cost of Discipleship or Fickle Followers Matthew 8:14-22; 4. Jesus first describes these to a large crowd along the shore of the Sea of Galilee. As they did then, they do once again. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Matthew 13 focuses mainly on a series of parables. Mark adds: ‘the lusts of other things,’ other than those presented by the word. fruit and blossom, leaf and stock become choked and disappear. frequently take themselves wings and fly away. how few yet remain to be compared to the good ground, mentioned in the next verse! Oh how strait is the way, how narrow is the gate, that leadeth to everlasting life! (22) He also that received seed among the thorns.—See Note on Matthew 13:19. The “care of this world” (the word is the root of the verb “take no thought” in Matthew 6:25), the deceitfulness of earthly riches—cheating the soul with its counterfeit shows of good—these choke the “word” in its inner life, and it becomes “unfruitful.” There may be some signs of fruitfulness, perhaps the “blade” and the “ear” of partial reformation and strivings after holiness, but there is no “full corn in the ear.” In St. Luke’s words, such men “bring no fruit to perfection” (Luke 8:14). The deceitfulness of riches. 1874-1909. Compare also Jeremiah 12:13, ‘they have sown wheat and have reaped thorns’. Matthew 13:3-9. 22. ἡ μέριμνα τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου. Anyone who shares God's Word with others 15. Yea, he has root in himself. Matthew Poole's English Annotations on the Holy Bible. 1905. "Peter Pett's Commentary on the Bible ". To the simpler root-forms of evil in St. Matthew, St. Mark adds “the lusts (or desires) about other things”—i.e., the things that are other than the true life—and St. Luke, “the pleasures of life” to which wealth ministers, and for the sake of which, therefore, men pursue it. There is yet another weed, which too frequently prevents the fruitfulness of the incorruptible seed, and all improvement, if not even perseverance in true piety, and that is, desires after other things, mentioned in the parallel passage by Mark. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, He also that received seed among the thorns -, John Gill's Exposition of the Whole Bible, He also that receiveth seed among the thorns, Robertson's Word Pictures in the New Testament, δολερα μεν τα σχηματα, δολερα δε τα ρηματα, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, ἡ μέριμνα τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. https:https://www.studylight.org/commentaries/fam/matthew-13.html. He that received seed among thorns is he that heareth the word — And proceeds further in the way of duty than either of those mentioned in the former instances. Not the same word as in Matthew 13:5. New International Version 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. Deceitfulness. About This Devotional. BibliographyTorrey, R. A. Bullinger's Companion bible Notes". μέριμνα, ‘absorbing care,’ from a root that connects it with μερμηρίζω, μάρτυς, memoria, mora. https:https://www.studylight.org/commentaries/bul/matthew-13.html. Matthew 13:22. He becometh unfruitful. "Commentary on Matthew 13:22". To get what Matthew 13:22 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. is he that heareth the word; not a profane sinner, nor a reviler of religion, or a persecutor of the saints; but one that not only shows a love to the word, but who seems to have his heart broken under it, and by it, his conscience tender, and his life outwardly reformed; one, who besides his being a settled, diligent, understanding, and affectionate hearer of the word, and a believing receiver and professor of it, seems to have a thorough work of grace upon him, to have the fallow ground of his heart ploughed up, and to be truly contrite; the thorns being under ground, and not yet to be seen, but afterwards appear: and the care of this world; not the care of another world, nor a care about spiritual things in this world, nor even a proper, laudable care of the things of this present life, but an anxious and immoderate care of them; which, as thorns, is very perplexing and distressing to the persons themselves, and is what is vain and fruitless. BibliographyEdwards, Justin. Jesus is his name, and Emmanuel describes his role. Among thorns — This is a sad case. Emmanuel is not a second name by which friends and neighbors will know Jesus. These things destroy the ‘singleness’ of the Christian life. Matthew 5:33-37; James 5:12; Psalms 19:14; Comments. https:https://www.studylight.org/commentaries/scn/matthew-13.html. Wesley's Matthew 13:22 Bible Commentary 13:22 He that received the seed among the thorns, is he that heareth the word and considereth it - In spite of Satan and his agents: yea, hath root in himself is deeply convinced, and in a great measure inwardly changed; so that he will not draw back, even when tribulation or persecution ariseth. St Mark adds αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι, St Luke ἡδονῶν τοῦ βίου. Here there is no over-rapid growth, and there is some depth of earth. "Commentary on Matthew 13:22". “Consider this: There was a farmer who went out to sow seeds. What is the seed? BibliographyWhedon, Daniel. 1952. This is genuine apostacy. The same day went Jesus out of the house, and sat by the sea side. The word sinks into his mind and heart. Some become soured by trouble, and their time is so engrossed, that they have no heart, no room for the service of God. There you have two of the thorny weeds, 1. Facing the Storms of Life Matthew 8:23-27; 5. https:https://www.studylight.org/commentaries/jab/matthew-13.html. Matthew 13:22. Matthew's Personal Testimony Matthew 9:9-13; 8. Hearing is to be taken here in a pregnant sense as distinct from the hearing that is no hearing (Matthew 13:13).— μέριμνα τ. α., ἀπάτη τ. π.: together = worldliness. of riches means the false pleasures that one may have by means of his wealth. All rights reserved. See here, 1. Matthew 19:16-22). They promise to abide with us through life, if not to preserve our name in everlasting remembrance: but, alas! None of these were profane, godless persons, who make no conscience of neglecting to hear the word preached; they are all hearers. This equally annoys high and low, rich and poor, young and old; and if not eradicated or suppressed is equally destructive to the life of God in all. By thorns also our Lord intends the deceitfulness of riches; deceitful indeed! He that received seed among thorns is he that heareth the word— And proceeds further in the way of duty than either of those mentioned in the former instances. "Commentary on Matthew 13:22". Joseph Benson's Commentary. 1897. He should not be thus deceived because "the fashion of this world passeth away" (1 Corinthians 7:31). It is a very simple story—a snapshot of life, really: “The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough” (Matthew 13:33; cf. BibliographyBullinger, Ethelbert William. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. Matthew gives us two reasons in verse twenty-two. Matthew 23:13-22 13-15--[Ye shut up the kingdom of heaven against men] is another way of saying "You put stumblingblocks in the way of the sinner coming to repentance and conversion". Matthew 23:13-22 The Word of God ‘But woe to you, scribes and Pharisees, hypocrites! BibliographyZerr, E.M. "Commentary on Matthew 13:22". For you lock people out of the kingdom of heaven. In Matthew, the phrase “the Law and the Prophets” refers not simply to the Mosaic law, but to the entire Old Testament (cf. Compare with this the threefold employment of the world as described by Christ, at the time of the Flood, at the destruction of Sodom and Gomorrah, and at the coming of the Son of man. https:https://www.studylight.org/commentaries/whe/matthew-13.html. Proud member The care of the world, the worries of this life. 1879-90. 3.
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